POWIP Piece of Work In Progress – Former Abode of Dan Collins

An Insufferable Elite

A contrast:

Anne Applebaum, writing in 2010:

In America, the end of the meritocracy will probably come about slowly: If working hard, climbing the education ladder and graduating from a good university only wins you opprobrium, then you might not bother. Or if you do bother, then you certainly won't go into politics, where your kind is no longer welcome. We will then have a different sort of elite in charge of the country -- and a different set of reasons to dislike them, too.

G.K. Chesterton, writing in 1905:

Everything in our age has, when carefully examined, this fundamentally undemocratic quality. In religion and morals we should admit, in the abstract, that the sins of the educated classes were as great as, or perhaps greater than, the sins of the poor and ignorant. But in practice the great difference between the mediaeval ethics and ours is that ours concentrate attention on the sins which are the sins of the ignorant, and practically deny that the sins which are the sins of the educated are sins at all. We are always talking about the sin of intemperate drinking, because it is quite obvious that the poor have it more than the rich. But we are always denying that there is any such thing as the sin of pride, because it would be quite obvious that the rich have it more than the poor. We are always ready to make a saint or prophet of the educated man who goes into cottages to give a little kindly advice to the uneducated. But the medieval idea of a saint or prophet was something quite different. The mediaeval saint or prophet was an uneducated man who walked into grand houses to give a little kindly advice to the educated. The old tyrants had enough insolence to despoil the poor, but they had not enough insolence to preach to them.

Perhaps if said "elite" weren't so preachy, they might be better liked. We certainly don't need further enticement to public positions for those who went to pricey colleges.

Here's another clue as to why our supposed superiors in intellect are disliked (again, from Chesterton):

With us the governing class is always saying to itself, "What laws shall we make?" In a purely democratic state it would be always saying, "What laws can we obey?" A purely democratic state perhaps there has never been. But even the feudal ages were in practice thus far democratic, that every feudal potentate knew that any laws which he made would in all probability return upon himself. His feathers might be cut off for breaking a sumptuary law. His head might be cut off for high treason. But the modern laws are almost always laws made to affect the governed class, but not the governing. We have public-house licensing laws, but not sumptuary laws. That is to say, we have laws against the festivity and hospitality of the poor, but no laws against the festivity and hospitality of the rich. We have laws against blasphemy—that is, against a kind of coarse and offensive speaking in which nobody but a rough and obscure man would be likely to indulge. But we have no laws against heresy—that is, against the intellectual poisoning of the whole people, in which only a prosperous and prominent man would be likely to be successful. The evil of aristocracy is not that it necessarily leads to the infliction of bad things or the suffering of sad ones; the evil of aristocracy is that it places everything in the hands of a class of people who can always inflict what they can never suffer.

Chesterton was talking of the aristocracy of England 100 years ago. What ever became of those people?

Anyway, perhaps I should give up writing my own words and keep quoting GKC. Because it doesn't seem that his points 100 years ago have at all changed in their applicability. And he writes so much better than I do.

Meep

Meep is a member of the Irish Catholic mafia, having a suspiciously high number of green-eyed, red-haired friends. While she doesn’t have red hair herself [except when she goes into the sun (rare for any vampire)], she does have green eyes. She’s a raving Papist and is a life actuary on the side [i.e., she counts dead people]. An amateur pain-in-the-ass [willing to go pro!], she likes covering retirement, mortality, math, and education issues.

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